The axis of mercy supporting the world turns on these hinges or poles, that through the Mother we have access to the Son and through the Son to the Father, so that being thus led we should have no fear that our reconciliation would be rejected.
“It is impossible to understand what Jesus’ rising from the dead is about if we think of it as the resuscitation of a dead man. He is not described as starting life over again. He did not mythically represent new vegetation after the rains of winter are over, or human life perpetually coming forth from the dark womb of earth. He was, for the Jews who first believed in him, the ‘first-fruits’ of a harvest of all the dead. If you had the faith of the Pharisees, his appearance would have startled you, but it would not have surprised you. You would have been stunned chiefly that he was alone. That he was risen in the body was something that ultimately you could cope with.
It seems strange, at this distance of years, to try to re-create a world we have such sparse information about. We cannot reconstruct ancient Jewish religious thought and make it ours. We can save ourselves a lot of headaches, though, if we realize how much preparedness there was in those times for the notion of being raised from the dead. … After an initial shock no less than ours, pharisaic Jews like Peter and James would think, ‘God’s reign has begun! But where are the others?’
“You just heard in the Gospel that one must not love oneself so much as to avoid getting involved in the risks of life…Whoever out of love for Christ gives themselves to the service of others will live, like the grain of wheat that dies-but only apparently. If it did not die, it would remain alone. Only in undoing itself does it produce the harvest.”