Why do Catholics put Ashes on our heads on Ash Wednesday? – LifeTeen.com for Catholic Youth

A fun article on Ash Wednesday.

Why do Catholics put Ashes on our heads on Ash Wednesday? – LifeTeen.com for Catholic Youth.

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Deacon Lincoln’s Log 4-13-14

 

By Pietro lorenzetti [Public domain], via Wikimedia Commons

“The crowds preceding him and those following kept crying out and saying:  ‘Hosanna to the Son of David; blessed is he who comes in the name of the Lord; hosanna in the highest.’”  (Mt. 21:9)

“[Pilate asked the crowd] ‘Then what shall I do with Jesus called Christ?’  They all said, ‘Let him be crucified!””  (Mt. 27:22)

This Sunday we celebrate the beginning of Holy Week.  The technical name for this day is:  Palm Sunday of the Passion of the Lord.  This name hints at the dual dimension of today’s feast.

The first dimension is pointed out by our entrance procession.  Instead of gathering in the church as usual, we gather elsewhere and hear the proclamation of the Gospel recounting Jesus’ entrance into Jerusalem.  We hear of the crowd singing “Hosanna” (which means “Save!” or “Give salvation!”) and rejoicing.  They welcome Jesus as a king who has come to set his people free.  There is a spirit of excitement and anticipation as they wait for Jesus to free his people from Roman domination.  We join the crowd in this song as we enter the church.

But it is not long before we encounter the second dimension of this day.  It is one of two days a year that we hear the proclamation of the Passion.  On Good Friday, we hear St. John’s account of the passion; today we hear Matthew’s.  Moments after joining the crowds cries of “Hosanna” and welcoming Jesus as a king who will save us by his power, we join the crowd in crying out for Jesus’ crucifixion when he does not meet our expectations.

The dual nature of today’s liturgy points out the weakness of our hearts to surrender to the power of God revealed in love and mercy.  It points us firmly toward the full celebration of the Paschal Mystery through the celebrations of the Triduum (Holy Thursday, Good Friday, and Easter).  Through the celebration of these sacred days this week, may our hearts be strengthened to surrender to the love and mercy of our God.

Peace,

Dcn. Lincoln A. Wood

 

Deacon Lincoln’s Log 1-19-14

“Behold, the Lamb of God, who takes away the sin of the world.”

Jn. 1:29

This Sunday we see how deeply biblical our liturgy is.  John the baptizer refers to Jesus as the Lamb of God, a phrase we hear every week at Mass.  Just before communion we say “Lamb of God, you take away the sins of the world, have mercy on us.”  Moments later the priest says, “Behold, the Lamb of God, behold him who takes away the sins of the world.  Blessed are those called to the supper of the Lamb.”  This image of Jesus as the Lamb of God is profoundly biblical and reveals dimensions of Jesus which we often overlook.

The primary reference for the phrase is the Passover Lamb who was sacrificed and whose blood was spread on the doorposts before the Israelites fled Egypt (Cf. Ex. 12).  The blood of this lamb saved the Israelites from death and began their journey to freedom through the Red Sea.  Likewise, Jesus blood shed on the cross, frees us from death and initiates our journey as disciples.

Another reference to the “Lamb of God” occurs in the suffering servant songs in Isaiah.  A mysterious figure, perhaps the Messiah, is described as bearing the sins of the people and being like a lamb led to the slaughter (Is. 53).  Jesus, especially on the cross, bears our sins.

The image of the Lamb reappears in the final book of the bible, Revelation (5-7).  This Lamb appears as the one who brings about final victory over evil in the world.  “They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and king of kings… “ (Rev. 17:14).  Jesus is the one who ultimately defeats evil and ushers in the Kingdom of God.

Every Sunday at Mass, this biblical image reminds us of who Jesus is as our savior and the Lord of history.  Behold, the Lamb of God!

Peace,

Dcn. Lincoln A. Wood

Liturgy and Justice

I note that while there are several places where God rejects liturgy for want of justice, I know of no biblical location where God rejects justice for want of liturgy. Liturgy is the symbolic celebration of divine justice so that in the latter’s absence the former is empty.
John Dominic Crossan

Mark Twain on Choirs

“The congregation being fully assembled, now, the bell rang once more,
to warn laggards and stragglers, and then a solemn hush fell upon the
church which was only broken by the tittering and whispering of the
choir in the gallery. The choir always tittered and whispered all
through the service. There was once a church choir that was not
ill-bred, but I have forgotten where it was, now. It was a great many
years ago, and I can scarcely remember anything about it, but I think
it was in some foreign country.”
Mark Twain, Tom Sawyer chapter 5